Tactics
of desperation: using false accusations of “anti-Semitism” as a
weapon to silence criticism of Israel’s
behaviour
By Ulli Diemer
30 December 2009
Ulli
Diemer argues that as world public opinion turns against Israel,
its racist apartheid regime and its occupation, the Zionist state
and its lobbies have turned to attempts to outlaw criticism of
Israel by labelling it as “anti-Semitism” – attempts that need to
be exposed and challenged as a serious threat to basic
freedoms.
For more than 60 years, Israel has engaged in an unceasing campaign
to dispossess Palestinians of their land and their rights. Its
ability to do this has depended on three factors in
particular:
—overwhelming military superiority;
—keeping public opinion, especially in North America and Europe, on
its side; and
—making ordinary working-class Israeli Jews believe that it is in
their interest to support Israel’s Zionist elite rather than making
common cause with ordinary Palestinians.
Israel’s military dominance is unchallenged, thanks to
unconditional support and limitless supplies of advanced military
technology and equipment provided by the United States and its
allies (including Canada). However, military dominance has not been
able to achieve Israel’s ultimate goal: forcing Palestinians to
stop resisting and to acquiesce in their dispossession and
oppression. Israel’s relentless onslaught has been met by equally
determined Palestinian resistance which, despite the odds,
steadfastly refuses to accept the injustice of occupation.
This Palestinian resistance has called into being an ever-growing
international network of support and solidarity. In dozens of
countries and hundreds of communities around the world,
organizations and movements have emerged to demand that Israel be
made to adhere to international law and to basic principles of
justice.
Israel and its supporters see these international campaigns as a
huge threat. Israel has escaped the sanctions that have been
applied to other states which commit human rights abuses and
violate international law only because the United States
automatically vetoes all attempts to hold Israel accountable.
Israel is also crucially dependent on huge annual inflows of
foreign aid, to the point where it is conceivable that the state
would collapse if the flows of outside cash which prop it up were
to be withdrawn.
Anything that undermines public support in the US, Canada and
Europe, therefore, threatens the external backing on which the
Israeli state depends for its very existence. It is true that the
governments which turn a blind eye to Israel’s violations of
international law mostly ignore popular opinion in their own
countries as well, but this could change if support for Israel were
to become a serious political liability. In this regard, what is
particularly worrisome from Israel’s point of view is the fact that
support for Israel among Jews in the United States and Canada,
especially among younger Jews, has declined dramatically. If Jews
stop supporting Israel, then all foreign support is in
jeopardy.
Threats to Israel’s international legitimacy bring with them an
even greater internal danger: the danger that Israeli Jews will
themselves start seeing the Zionist formula – in essence, a
militarized apartheid state holding down the Palestinian population
by force – as a dead end.
If working-class Israeli Jews were to see their interests as being
different from those of the ruling elite – if they come round to
the view that their long-term interests will be better served if
they join Palestinians in working for a democratic secular state
with equal rights for Palestinians and Jews – Israel’s ruling class
would find itself in the same untenable position that the white
elite in apartheid South Africa faced in the early 1990s. Already,
Israel’s rulers are debating what to do about the “demographic
threat” they are facing: Israeli Jews are leaving the country in
increasing numbers to move to other countries, while the
Palestinian population continues to increase.
The Palestinian resistance, and the growing international support
which it has attracted, have had a substantial effect in changing
the way Israel is perceived. Increasingly, international public
opinion is no longer willing to turn a blind eye to ethnic
cleansing, house demolitions, systematic humiliations,
imprisonment, torture, and the indiscriminate killing of civilians,
children as well as adults.
Faced with the erosion of its credibility and support, the Israeli
state has lashed out by using ever-increasing repression against
the non-violent Palestinian resistance. One of the centres of this
resistance is the village of Bil’in, which has been fighting the
expansion of an illegal Israeli settlement on its land with weekly
non-violent protests for more than five years now, protests which
have turned Bil’in into an international symbol of non-violent
resistance. The Israeli state has been using ever more extreme
tactics of harassment and brutality to attempt to crush the village
and put an end to the protests, which it correctly believes are
causing substantial harm to Israel’s international image. Similar
tactics of harassment and imprisonment are being used against other
Palestinians who resist, as well as against Jewish Israelis and
international solidarity activists who support the Palestinian
cause.
At the same time as it attempts to crush internal resistance, the
Israeli state, aided by its supporters in the United States and
Canada, has launched extremely aggressive and well-financed
propaganda campaigns abroad whose goal is to counteract the decline
in support for Israel.
A telling characteristic of these campaigns is that they by and
large do not focus on attempting to justify Israel’s behaviour. One
has to assume that the architects of the propaganda efforts realize
that it is no longer possible to explain war crimes and human
rights abuses in a way that the international public will
accept.
Instead, the focus has shifted to attempting to shut down criticism
of Israel by targeting the most outspoken critics with crude smear
tactics and outright censorship.
On a growing number of campuses, for example, this has involved
harassment and firing of outspoken professors (e.g. Norman
Finkelstein, Joel Kovel), as well as attempts to ban events such as
“Israeli apartheid week”.
In Canada, we are now seeing an attempt to silence criticism of
Israel by labelling all such criticism as “anti-Semitism” and
therefore as hate speech. This tactic has a triple purpose: to
suppress public awareness of what Israel is doing; to discredit
critics by smearing them as “anti-Semitic”, and to keep Jews onside
by frightening them with the spectre of anti-Semitism.
In Canada, the Harper government, fanatically pro-Israel, is fully
involved in this effort. It has cut funding to groups which have
supported Palestinians in their quest for justice, and it has set
up a Parliamentary body charged with coming up with the legal
rationale for making it illegal to criticize Israel.
If the Harper government is successful in getting its way,
statements such as the following, all of them expressions of
generally accepted principles of human rights and international
law, will henceforth be classified as anti-Semitic hate speech in
Canada:
A
state must be the state of all its citizens.
Saying this will be classified as “anti-Semitic” because it implies
that the Israeli state has a duty to serve and represent all of its
citizens equally, Palestinians as well as Jews.
Everyone
born in a state, and everyone who has been a permanent resident for
a specified and reasonable period of time, is entitled to
citizenship.
Saying this will be classified as “anti-Semitic” because it would
mean that Palestinians under the rule of the Israeli state have the
right to be citizens of Israel.
All
citizens of a state must be equal under the law, equally entitled
to the rights, privileges and responsibilities of citizenship. A
state may not favour, or discriminate against, citizens, on the
grounds of religion, ethnicity, or race.
Saying this will be classified as “anti-Semitic” because it implies
that Israel has to dismantle its discriminatory, apartheid-style
system of laws.
Every
state must accept its internationally recognized borders and must
renounce all claims on territory outside of its
borders.
Saying this will be classified as “anti-Semitic” because it would
mean that Israel would have to stop seizing land beyond its
borders.
All
states must abide by international law, including the Geneva
conventions, laws against collective punishment, laws against
torture, etc.
Saying this will be classified as “anti-Semitic” because it implies
that Israel has to stop engaging in ethnic cleansing, collective
punishment, and other violations of international law.
Refugees
have a right to return to the lands from which they were expelled
by an invading army or occupying power.
Saying this will be classified as
“anti-Semitic” because it means that the Palestinian refugees
expelled from their homeland by Israel must be allowed to exercise
their right of return as guaranteed by international law.
Sanctions
should be applied to those who violate international
law.
Saying
this will be classified as “anti-Semitic” because it implies that
Israel should face sanctions for engaging in collective punishment
and ethnic cleansing, for practising torture, for committing war
crimes, for defying UN resolutions and World Court rulings, and for
other illegal acts.
The attempt to outlaw criticism of Israel by labelling it as
“anti-Semitism” is a serious threat which needs to be exposed and
challenged. At the same time, it should also be recognized as a
tactic of desperation, a tactic that has become necessary because
of the ever-growing opposition to the crimes of the Israeli
state. The resort to
increasingly blatant open repression is a symptom of loss of
control. In the past such tactics would not have been necessary
because any criticism of Israel was confined to the outer fringes
of public debate. Now it has become mainstream, and those who
support an ethnically defined, apartheid-style Israeli state are
feeling increasingly threatened. Those of us who support a
democratic secular state should feel encouraged, even though the
struggle is far from won.
Ulli
Diemer is a Canadian socialist writer, publisher and archivist. He
is the coordinator of Connexions, an online social justice library.
His Radical Digressions website is at www.diemer.ca. The version on
this website is published by permission of Ulli
Diemer.
